VEDĀNTA the solution to our fundamental problem by D. Venugopal
Part30 concludes the discussion on the ‘description’ of brahman as satyam j~nAnam anantam and then looks specifically at the meaning of ‘existence’ (sat) with reference to the body-mind-sense-complex.
There is a complete Contents List, to which links are added as each new part appears.
VEDĀNTA the solution to our fundamental problem by D. Venugopal
Part 29 concludes the discussion on adhyAsa – how we superimpose false attributes upon brahman – and begins the section on the nature of brahman itself.
There is a complete Contents List, to which links are added as each new part appears.
Q: Does an enlightened one stay enlightened when he gets Altzheimer’s disease? You seem to be saying that enlightenment is knowledge, self knowledge. Can one loose that knowledge again?
A (Dennis): This is the sort of question that first requires very careful definition of terms. What do you mean by ‘enlightened’? Who is the ‘one’ you are asking about? Who gets Alzheimer’s? Who loses the knowledge?
Do these questions answer your question? Have you read my ‘chidAbhAsa’ and ‘manonAsha’ articles?
A short answer might be that body, mind, intellect and world are all mithyA. Consciousness is the only satyam. And Consciousness does not get Alzheimer’s.
The topic for June 2014 is Appearance and Reality.
Things are not necessarily how they initially seem to be!
Everything apart from Consciousness (brahman-Atman-turIya) is mithyA; only That is satyam. The metaphors of dreams and rope-snakes are highly relevant!
Please submit your quotes, short extracts or personal blogs on this topic!
Q: Advaita says that ‘sarvam khalvidam brahma – all this (including all objects, which have form) is brahman’. Therefore, how can we say that brahman is without any attributes at all (including form)? Surely brahman must be both with and without form? Isn’t this what neti, neti means (not this, not that)?