Q.411 Action and Knowledge

Q: Brief scenario: While walking I notice the  floor is wet. I decide to walk carefully because I fear I might slip and fall otherwise.

I could think that the entire situation takes place within Consciousness (Jnana) , all of it is in fact Consciousness (Jnana) alone. That would mean that  the  fear of slipping and falling, and the  decision made to walk carefully (or even the decision not to walk carefully) are  also Consciounsess  (Jnana). Am I correct here or do I depart from Consciousness each time I make a decision and execute it etc as in that scenario ?

If “yes”, why? If “no”, why ?

A (Dennis): Floors, walking, slipping, deciding etc. are all mithyA – they are not real IN THEMSELVES. Their substratum – Consciousness – is the only reality. But neither are they unreal. From the standpoint of Stephen, in the world, they are real. so walk with care!

Swami Dayananda often referred to the story of the sage running from a rogue elephant. Here is how Krishnan Sugavanam told it:
“I remember a story which once Pujya Swami Dayananda Saraswati narrated. There was a King in whose court there were a number of preceptors from various philosophies, including one from Advaita. The King was very close to the Advaitin and the other philosophers were looking for the first opportunity to prove the Advaitin wrong. One day, when the King and his retinue were walking in a forest, suddenly there appeared a wild
elephant. The Advaitin was the first one to take off and run for cover.

Later, when all of them assembled in the King’s court, preceptors of other philosophies wasted no time in grasping the opportunity to point out to the King, that though the Advaitin taught everything was “Mithya”, he was the first one to run on seeing the wild elephant – and they asked “Why would the Advaitin run on seeing the wild Mithya elephant?” The Advaitin queried them back calmly “yes I did run – but who said my running was Satyam – it was also Mithya”. :-)” Continue reading

On Narada Bhakti Sutras – 10

Part – 9

Modern Evolutionary Biologists are increasingly realizing that “thought” evolved its own survival tricks. Thoughts get replicated and passed on by ‘memes’ just like biological traits are propagated by ‘genes.’ A Meme is “an information pattern, held in an individual’s memory and gets copied to another individual’s memory” with variation and selection. Slogans, catchy tunes, many beliefs, culture are examples for memes.

Our mind has a tendency to forget certain things. Strangely it may also show things that were never seen previously by us. This is because somebody else’s experience infects our mind as a “meme” and we begin to believe that it was our own experience. Dr. Grant says, “An idea can parasitically infect your mind and alter your behavior.” It then causes you to tell your friends, “thus exposing them to the idea-virus.”

Thus Memes spread like viruses using human beings as carriers. In a way all our thoughts are infections. There is nothing like an original thought. The word ‘meme’ was coined by Prof. Dawkins in the late seventies. But our sages recognized the havoc memes could play thousands of years ago. Maharshi Vasishta tells in Yogavasishta the delightful story of how Sage Gadhi was confused and befuddled when his mind was infected by other’s experiences. Continue reading

On Narada Bhakti Sutras – 9

Part – 8 

At the end of Part – 7 we made a reference to the tricks that our mind plays on us.

I think I can safely bet that all of us (unless you are yourself a magician) wonder how a magician or trickster pulls off a trick fooling us right in front of our eyes.  Magicians and tricksters take full advantage of the fact that beyond the radar of our ability to consciously detect things, our brain and mind do many things unknown to us. By a sleight of hand or carrying out an elaborate illusion, they hack into our brains with their skill.

Dr. Susana Martinez-Conde and her husband Dr. Stephen Macknik, Neuroscientists at Barrows Institute in USA have been studying the magician’s tricks for the last few years. From their work and the research of many other scientists, we are understanding much better about the way our cognitive mechanisms work in showing us the objective world we “think” we see out there.  Continue reading

Vedanta the Solution – Part 42

VEDĀNTA the solution to our fundamental problem by D. Venugopal

Part 42 provides a detailed explanation of the of the pa~ncha kosha prakriyA – the ‘sheath’ metaphor from the Taittiriya Upanishad.

There is a complete Contents List, to which links are added as each new part appears.

Empirical science vs. metaphysics / philosophy


What are some really ‘deep’ thoughts?


. The truth is the whole (Hegel)

.Consciousness is the whole of reality (advaita).

. Causation, space, and time are unreal (advaita).

. The microcosm is a reflection of the macrocosm – ‘As above so below’. Hermetism.

. If the doors of perception were cleansed, everything would appear to man as it is, infinite (William Blake).

. The kingdom of the Father is spread out upon the earth, and men do not see it. (Jesus).

. People forget the reality of the illusory world. (Huang Po).

. There is neither birth nor dissolution; nor aspirant to liberation nor liberated nor anyone in bondage. That is the ultimate truth. (Gaudapada). Continue reading

On Narada Bhakti Sutras – 8

Part – 7  

At the end of Part – 7, we made a reference to the bag of tricks that the mind had acquired to help in the preservation and the perpetuation of the “form” of the body-organism.

Before we take up that issue for a detailed discussion, we should also make note of an important and closely related point. It is the “power” of the mind. For all practical purposes brain is after all the seat, or at the least the surrogate, of the mind.

All schools of philosophy agree on the power of the mind. The mind can do miracles. You see them all the time but you are so habituated to experiencing the miracles that you tend to overlook their immensity and astounding quality.

The faith oriented schools of philosophies exploit the ‘power of the mind’ in visualizing, securing and realizing, in the interest of the body organism, situations that are congenial to make the life of the body-organism easy, comfortable and reasonably happy. A number of techniques have been developed and refined over time to serve towards such an objective. Continue reading

Tattvabodha – Part 27

Part 27 of the commentary by Dr. VIshnu Bapat on Shankara’s Tattvabodha.This is a key work which introduces all of the key concepts of Advaita in a systematic manner.

The commentary is based upon those by several other authors, together with the audio lectures of Swami Paramarthananda. It includes word-by-word breakdown of the Sanskrit shloka-s so should be of interest to everyone, from complete beginners to advanced students.

Part 27 looks at saMchita and prArabdha karma.

There is a hyperlinked Contents List, which is updated as each new part is published.

On Narada Bhakti Sutras – 7

Part – 6 

The Intelligent Design people and almost all religions speak about ‘Creation’ by a God accepting “The Doctrine of Creation-based perception (sRiShTi-dRiShTi-vAda).” The assumption behind this concept is that I am able to perceive a world out there because I am born into a pre-existing creation.

Biologists talk about ‘Evolution’ accepting Darwin’s Theory. The assumption behind this concept is that there exists an operational mechanism of natural selection and survival of the fittest in their struggle for perpetuation giving raise to a multiplicity of species.

Vedantins (Advaita school) consider the ‘unmanifest and unknowable something that IS or IS-not’ as an apparent cause for the ‘Illusory appearance of a world.’  It is called as the ajAti-vAda, The Doctrine says that ‘Nothing is ever born.’ It holds that an apparent creation happens when perception takes place. Continue reading

Overview of Western Philosophy – Part 16

(Read Part 15 of the series.)

So, do any of these philosophies provide us with the answer for which we are looking? It has been a very cursory overview and obviously much has been omitted, particularly the ideas of more recent philosophers. Again I must remind the reader that I have not studied all of these philosophers and my findings are the result of reading histories, dictionaries and overviews and of research on the Internet. I have extracted only those ideas that seemed relevant.

Philosophers typically take an interest in many areas, even if they concentrate principally on one or two and they often devote much effort to supporting, or more frequently refuting, the ideas of their predecessors. If you should attempt to go into any significant detail on any aspect of what has been outlined above, you would soon find yourself reading many books and studying often complex arguments on all sides of the issue. All that I have attempted to do was to find some relevant ideas and I have to say that none of the ones that I discovered seem entirely appropriate for today’s society.

Somehow, they leave a feeling of incompleteness or even emptiness. Maybe they provide excellent guidelines for discriminating between potential course of action in a specific situation but there is no overall sense of purpose and meaning. If I want to know whether I ought to go out to the cinema or visit my ageing grandmother, there is much material to provide guidance – in fact, I could decide to stay in and read all about it for the next few weeks instead of going anywhere. But when it comes to giving me a raison d’être for my life, it seems that, unless I adopt a religious outlook and acquire faith in a heaven and hell, then I am left with little of substance. Continue reading