Vision Of Truth (sad darshanam) – Part 17

 

 

भूतम् भविष्यच्च भवत् स्वकाले

तद्वर्तमानस्य विहाय तत्त्वम् ।

हास्या न किम् स्यात् गत भावि चर्चा

विनैक सन्ख्याम् गणनेव लोके ॥—१७

 

bhUtam bhaviShyachcha bhavat svakAle

tadvartamAnasya vihAya tattvam

hAsyA na kim syAt gata bhAvi charchA

vinaika sankhyAm gaNaneva loke—17

 

bhUtam bhaviShyachcha = the past and the future; bhavat svakAle = are in their own time,

present tadvartamAnasya vihAya tattvam = giving up the truth of that present; hAsyA na kim

syAt gata bhAvi charchA = will the discussion on past and future not be laughable; vinaika

sankhyAm gaNaneva loke = like counting in the world without the number one.

 

The past and the future are in their own time, present. Giving up the truth of that present , will not the discussion on past and future be laughable, like counting without the number one in the world?

 

What is time? It is a subjective phenomena. The sense organs are equipped to perceive objects. The ‘is-ness’ of the object is understood and this is not limited by time since it is eternal.When an object is perceived, the is-ness is known. Is indicates the present tense.  It is never the past nor ever the future. ‘Now’ is the word we use to indicate the present. The essence of ‘now’ is the self alone. How? Let us look into it. Continue reading

Who Slept Well – part 2

OLYMPUS DIGITAL CAMERAThis is the second of a four-part article by Acharya Sadananda of Chinmaya Mission Washington (edited by myself) clarifying the nature of the deep-sleep state and addressing a number of problems which frequently cause confusion in seekers.

When I enter into a pitch dark room I cannot see the presence of any object there as it is too dark. I need a light to illumine the objects. In a pitch dark room, the existence or non-existence of any object cannot be established; they may be there or they may not. In essence, their existence becomes indeterminate or anirvachanIyam. On the other hand, I can see that the room is pitch dark and understand that it is because of this that I do not see the presence or absence of any object. Darkness envelops both the known and the unknown.  However, I do not need a light to see the darkness.  In addition, I know that I am there even when the room is pitch dark.  I do not need a light to know that I am there. I am a self existent entity and therefore a self revealing entity, and hence I do not need any pramANa to know that I am present in the dark room. It is similar to saying that I do not need a light in order to see another light.  Being a conscious-existent entity, I am also a self-revealing entity or self-luminous entity or I am aprameyam, not an object of knowledge for which a pramANa is required. In addition, my presence as a self-luminous or self-conscious entity is required to illumine any other object – tasya bhAsA sarvam idam vibhUti; it is by that light of consciousness alone that all objects get revealed. Therefore, the light of consciousness that I am can illumine the darkness as well as the light that opposes the darkness.  Thus I am the light of lights, since I light the lights and darkness too – jyotir jyotiH. Therefore, I say that I see it is pitch dark which is covering the existence as well the absence of all objects. Continue reading

Q. 353 – Witness to the boredom

Q: I have a problem with the boredom of everyday life. Nothing seems to satisfy me. I just find it so difficult to be just here in the moment and be content with that. You say: go through life and work etc, but as a witness to it all.

Am I living in moment as I should? Should I give all my attention to each action, so that the ego is absent or should I just be the witness of everything every action on a moment to moment basis?

Maybe if I understand how to live in the moment better and had some clarification, that would help me stay present and focused on just living. My mind lives in the future.

(Note: I have reworded the question slightly but some of the replies quote from the original question. Apologies for any confusion!)

Answers are provided by: Sitara, Ted, Ramesam, Martin and Dennis. Continue reading

Living In The Moment Eternally – 1

Appayya Dikshitar - (1520-93)

Appayya Dikshitar – (1520-93)

We, the traditional Advaitins, are a prejudicial lot – aren’t we?  Appayya Dikshitar’s words uttered in delirium when his brain was under the influence of the hallucinogenic Datura seeds are for us a beautiful AtmArpaNastuti in praise of Lord Shiva. But the mutterings of some other ordinary mortal with a differently affected brain is mere meaningless chatter unworthy of any notice. Let us not forget that both are actions done under conditions of an altered brain. And in both cases, an external agency is responsible for causing the change in the brain.

It was UG who famously said once that whether it was Beethoven’s 9th Symphony or pulling the chain in the WC sounded the same to him.  Some of the Zen Masters used to respond to the simple questions like “What is the time now?” with an answer that the mountain was running or some such response – totally frivolous and meaningless on the face of it. But their effort was to draw our attention to the way our mind functions in assigning ‘meaning and significance’ (which are actually not there) ever caught up in a habituated pattern which we  normally fail to detect.

Over six years ago, I prepared a comparative statement of the characteristics of an ordinary person and a ‘Self-realized’ man. I used the information  collated from many sources  that I could lay my hands on in preparing this tabulated compilation — almost like what a Purchase Officer does with the quotations (s)he obtains. There were several reasons behind this exercise of mine. Continue reading

The Past and Future Are In The “Now” Only

The 53 min long Physics Video on “Illusion of Time” is now available on Youtube.
If you have not already seen it, you should not miss as a Vedantin.
Please watch it to know the latest developments in Physics on What is Time, Time travel etc.  What does “Now” mean is covered from about 20th minute to 32nd minute.  There is nothing like a  ‘past’ that has given way to the ‘present’ in absolute one dimensional time. 
As Dr. Albert Einstein said: “The distinction between past, present and future is only an illusion, however persistent. (In a letter to Michelangelo Besso, 21 March 1955).
One aspect not covered in the Video is this: It is easy to imagine for any one that the present “now” (at this moment) can develop into any number of different possible scenarios in the “future.”  Each such possibility could happen in one or the other universe out of multiple universes (H. Everett’s hypothesis).  Similarly then, because of time symmetry in physical laws, one can imagine that the present “now”  (as an outcome) has multiple possibilities in the past.  (One strange consequence is one can never be sure that one is definitely the child of only a specific couple!).
The Link:  Click  here.

A Question On Causality, Purpose And Suffering In Non-Duality

[As students of Non-duality, we often come aross situations that apparently seem to be at variance with the  Non-dual teachings. Here is such a Question raised by a friend of mine and felt that it would be interesting to share our exchange with a wider audience for possibe further discussion — ramesam.]

Questioner:  How could there be no cause and effect? How can things happen randomly with no purpose?  I just can’t accept that meeting you was random, or that I found nonduality, and fell in love with it. It seems to appear everywhere. Jesus said seek and ye shall find. There is no randomness in that. We set goals, work hard, then accomplish them. Some people live for fun, engage in risky behavior, then get in trouble, how could it be completely random that some people are in the wrong place at the wrong time, then others are in the right place at the right time. Then there are the people who seem to do everything “right”, then some horrible fate befalls them. Have you ever read anything by Malcolm Gladwell? He wrote The Tipping Point, Outliers, and some other books. His research into why some people are successful and others are not is fascinating.

Continue reading